Tuesday, September 22, 2015


NOTES  INTRODUCING… IMANI FOR JUSTICE: INTERFAITH FOR NATIONAL BLACK AGENDA CONSORTIUM-CHICAGO (IFJ)


First, heretofore conspicuous by its absence has been a clearly articulated National Black Agenda Consortium-Chicago (NBAC-C) membership, outlook, and plan for faith and ethical community development and inclusion. This absence ignores the need of seeking support of the key moral and spiritual institution essential-the Black house of worship and/or ethical culture community-for effectively promoting NBAC-C’S overall Black community agenda among the African American people City-wide, regionally and nationally.


Second, IFJ seeks to address NBAC-C’ S previous absence of an articulated outlook and plan for Black faith community and/or ethical society inclusion by serving as a diverse Africana faith persuasion united front and outreach project organized to advance the NBAC-C’S agenda inside and outside Black sacred communities.  Put another way IFJ stands to promote Black faith-based operational unity.  Meaning we promote Black religious and ethical culture “unity without uniformity” behind the NBAC-C project, Black faith and moral community “unity in diversity.”


Third, the general aim of IFJ is to build a Black ecumenical and interfaith coalition for racial and social justice supportive of the overall thrust of NBAC-C.   By ecumenical we mean advancing the historically established tradition of Black Church ecumenism meaning both spontaneous and formal unity among Black Christian denominations, local congregations, and Black para-church organizations against White supremacy and racism as well as for racial and social justice.   By interfaith we mean extending the historic Black Church united front practice to include the increasing number of Black adherents to diverse faith-based and/or moral communities beyond established Black Church Christianity.


Forth, because the basic cause of IFJ is that of advancing NBAC-C’S agenda on the Black religious and/or ethical culture front, the initiative borrows from, and further develops, the diverse faith-based support model of Euro-American-led interfaith coalitions lately spawned around the American labor movement’s urban network of metropolitan central labor councils-of which the Chicago-based Interfaith for Worker Justice (IFWJ) is an important local example.    More, a key inter-faith model of the Black context, adopted by IFJ, is the grassroots Black Community Clergy and Labor Alliance of Los Angeles (BCCLA) organized out of the African American Cultural Center/Us of Los Angeles-now in its 50th year of “service, struggle, and institution building.”


Finally, IFJ is best understood as an Afrocentricity faith-based and/or moral community united front.   This said, IFJ is an advocate of the Seven Principles (N’guzo Saba) of the Pan African cultural holiday of Kwanzaa on the one hand and its companion Kawaida cultural nationalist philosophy for racial and social justice on the other-both established and advanced by Dr. Maulana Karenga, Professor and Chair of Africana Studies, CAL State ULB-as a distinctive approach inside and outside the field of Afrocentricity. 


IFJ further understands Afrocentricity as a development out of the Africana Studies discipline itself a viable Black and humanist multicultural alternative to the mono-culturally imposed social policy of Euro-centricity in education and all other established order media forms.  More, IFJ seeks to help institutionally unite the Black Studies Academy and the Black community (including especially Black faith and moral communities) not only for the advancement of the National Black Agenda but to also contribute to developing an African World agenda  as well as that aimed at serving the general public good in the U.S. and internationally. 


Rev. Joel Washington (Khunanpu Sangoma) Reformation Church-Chicago, "A NATIONAL BLACK AGENDA CONSORTIUM-CHICAGO FAITH COMMUNITY CHURCH," 9/23/15/ 9th Draft